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然而有一个人,真的研究了语言区分事实的能力,这个人就是维特根斯坦。可是,没有任何人能够理解维特根斯坦的研究方法。
Alan Turing's approach was one that rode roughshod over Wittgenstein's questions in a searchfor the simple truth at the centre—but it had the virtue that the picture he drew was clear andplain, something that could in principle be tried out.
相比之下,图灵的方法倒是有个优点,他构建了一幅清晰的图景,而且理论上是可以实践检验的。
As for the integration of a theory of logical problems, a psychological theory which had ledhim to 'the root of the problem' in his own unhappiness, Tolstoy's historical problem about thenature of individual action, Forster's questions about individuals and class consciousness—allthis would be too much for anyone to encompass, and it was certainly not the way in which heworked or thought.
至于那些逻辑理论、心理学理论、托尔斯泰关于个体行为本质的历史理论、佛斯特关于个体和集体意识的理论——如果让一个人去整合这一切,那实在是过于复杂了,这不是图灵的研究或思维方式。
At Bletchley he had worked on the central logical problems, finding bold and simple solutions, while a vast human organisation sprouted around him; it had not been his role to pull thewhole complexity together.
他当年在布莱切利时,有大量的社会问题围绕着他,但他只专注于一个核心的问题,集中精力寻找一个答案这才是图灵的风格,他不是那种汇集所有复杂性于一身的人。